OER Stewardship

The CARE Framework:

Toward a Sustainable OER Ecosystem: The Case for OER Stewardship

Posted on March 4, 2018 by lpetrides

By Lisa Petrides, Douglas Levin, and C. Edward Watson

The following is from the above link, with my comments in italics:

  1. Contribute: OER stewards actively contribute to efforts, whether financially or via in-kind contributions, to advance the awareness, improvement, and distribution of OER; how do we define “steward”? what are examples of “efforts”? and
  2. Attribute: OER stewards practice conspicuous attribution, ensuring that all who create or remix OER are properly and clearly credited for their contributions; what do we do when we see something that is not attributed? and
  3. Release: OER stewards ensure OER can be released and used beyond the course and platform in which it was created or delivered; this is absolutely needed; how many times have I been puzzled or struggled with trying to work on a different device/platform? and
  4. Empower: OER stewards are inclusive and strive to meet the diverse needs of all learners, including by supporting the participation of new and non-traditional voices in OER creation and adoption. This requires reaching out to colleagues as well as students who are less comfortable with OER, and perhaps suspicious of it.

11/15/17

“…Nick Couldry, a British media scholar, who argues in his book Why Voice Matters that we are experiencing a contemporary crisis of voice—across political, economic, social domains.  At root, he argues, is a pervasive doctrine of neoliberalism that denies voice matters.”

Documentary studies — close reading, “close enough to hurt”

“Get proximate” to the social justice issues that need our attention

  • Audrey Watters, “The Web We Need to Give Students” (this is one of my favorite pieces about Domain of One’s Own — many of you may have already read it, but I figured I’d add it to the list in case)

Social Justice and education

What do our students’ domains look like after they leave the course in which it was created?

How do faculty use these in “later” classes?

Archive of our own

Digital minimalism

10/4/17

§ Readings for today:

¶ President Paino’s Vision statement for UMW

“Investment of Hope” — 4 goals, each with action steps:

1 Service and social justice

2. Reconstitute the liberal arts for the digital age

3. “Immerse students in impactful learning experienes”

4. Diverse and conclusive community for success

What does a public institution look like with digital liberal arts?

¶ Bryan William Van Norden, “What’s with Nazis and Knights?” Huff Post, 9/19/17

¶ Nathan Heller, “What’s Roiling the Liberal Arts?” The Big Uneasy, The New Yorker, May 30, 2016

¶ Dorothy Kim, “Teaching Medieval Studies in a Time of White Supremacy,” In the Middle, August 28, 2017

¶ Dorothy Kim, “Race, Gender, Academia, and the Tactics of Digital Online Harassment,” SCS Newsletter (Sept. 2017), Medieval Studies and Harassment: https://classicalstudies.org/about/scs-newsletter-september-2017-medieval-studies-and-harassment

“This lack of a website has been a regular talking point for institutions and colleagues who have invited me out for lectures or workshops. It’s an inconvenience but one I plan to continue doing because of the mass of harassment I expect to get when Digital Whiteness and Medieval Studies (forthcoming, ArcPress/WMU) comes out as it discusses online white supremacy (white supremacists/white nationalists/KKK/MRA etc.).”

§ See also:

¶ DK mentioned: Being Black at Michigan

¶ Establish a Social Media Policy, SCS

¶ Rebecca Mead, “The Troll Slayer, A Cambridge classicist takes on her sexist detractors,” The New Yorker, Sept. 1, 2014.

¶ Mary Beard, “Women in Power”

¶ Sarah E. Bond, “Why we need to start seeing the Classical world in color,” Hyperallergic, June 7, 2017.

“Most museums and art history textbooks contain a predominantly neon white display of skin tone when it comes to classical statues and sarcophagi. This has an impact on the way we view the antique world. The assemblage of neon whiteness serves to create a false idea of homogeneity — everyone was very white! — across the Mediterranean region. The Romans, in fact, did not define people as “white”; where, then, did this notion of race come from?”

¶ Colleen Flaherty, “Threats for what she didn’t say,” Inside Higher Ed, June 19, 2017.

§ Pedagogical take-aways:

¶ Be patient, be diligent, teach awareness, have their back, support

9/20/17

More on canva.com:

Teaching materials

 

Other tools:

data.chronicle.com — for displaying date…and possibly adding data.

storymap — part of knight lab

storyline

Geosheets.com

Mapping Gothic France

 

For next week:

Troy’s Vision Statement

Mission of the Liberal Arts and Public Institutions: Roads Taken, Kid for Life

Changing nature of public and private

Changing role of public scholars

Moya, “The Ethics of Public Scholarship”

 

For the future:

Where is the internet?

Physicality of data?

Embodiment/Disembodiment

 

For today:

Digital Knowledge Faculty Initiative

The Work of Being Watched, Mark Andrejevic

“Recent developments in television technology can perhaps provide a more concrete example of how the work of being watched is deployed to rationalize the work of watching.” p. 239

Elahi Hasan

Tracking Transience — cannot copy link

Baltimore Sun

TED Talk — cannot copy link

The Circle (excerpt attached from Martha)